to be gone

אֲזַלI, אָזַל, אֲזִיל (b. h. אָזַל; √אז; v. אזד) to be gone, to leave; to go. Targ. Gen. 32:1. Imper. אִיזֵּיל, אִזֵּיל Targ. O. Num. 22:20; a. fr.Y.Snh.X, 28b איזיל חמיוכ׳ go, show thy face Ib. לינה מֵיזַל … דנא מיזלוכ׳ I will not go … for if I did go Sabb.116a א׳ כתב א׳וכ׳ after the writing is gone, the sacredness of the scroll is gone (after the scroll has become unfit for sacred use, the material has lost its sacred character). Y.Dem.III, 23b bot. הא אזילא מיבלאוכ׳ that mans load would soon be gone (if each were permitted to take a chip). Y.Ber.VIII, 12a הא אזילא ההיא דרבוכ׳ is the decision of Rab and Samuel gone (to be disregarded)? Y.Snh.X, 28a bot. הא א׳ הדאוכ׳ (ed. Krot. חדא) is that which was received from (is the tradition of) … to be disregarded? Y.Yeb.VIII, 9c bot. הא אזילא היאוכ׳ (ed. Krot. איזלא, corr. acc.; for היא read הדא or ההיא).Trnsf. to depart life, die. Y.Ḥag.II, 77d bot. this one committed a sin וא׳ בה and died in it, and the other M. Kat. 28b ווי לאזלא woe, for the departed one! Y.Keth.XII, 35a top אזיל to die, contrad. to אתי to resurrect.Imperat. usu. אזיל = זִיל.Ḥull.11b ז׳ בתר רובא follow the majority of cases; a. fr.

אֲזַלI, אָזַל, אֲזִיל (b. h. אָזַל; √אז; v. אזד) to be gone, to leave; to go. Targ. Gen. 32:1. Imper. אִיזֵּיל, אִזֵּיל Targ. O. Num. 22:20; a. fr.Y.Snh.X, 28b איזיל חמיוכ׳ go, show thy face Ib. לינה מֵיזַל … דנא מיזלוכ׳ I will not go … for if I did go Sabb.116a א׳ כתב א׳וכ׳ after the writing is gone, the sacredness of the scroll is gone (after the scroll has become unfit for sacred use, the material has lost its sacred character). Y.Dem.III, 23b bot. הא אזילא מיבלאוכ׳ that mans load would soon be gone (if each were permitted to take a chip). Y.Ber.VIII, 12a הא אזילא ההיא דרבוכ׳ is the decision of Rab and Samuel gone (to be disregarded)? Y.Snh.X, 28a bot. הא א׳ הדאוכ׳ (ed. Krot. חדא) is that which was received from (is the tradition of) … to be disregarded? Y.Yeb.VIII, 9c bot. הא אזילא היאוכ׳ (ed. Krot. איזלא, corr. acc.; for היא read הדא or ההיא).Trnsf. to depart life, die. Y.Ḥag.II, 77d bot. this one committed a sin וא׳ בה and died in it, and the other M. Kat. 28b ווי לאזלא woe, for the departed one! Y.Keth.XII, 35a top אזיל to die, contrad. to אתי to resurrect.Imperat. usu. אזיל = זִיל.Ḥull.11b ז׳ בתר רובא follow the majority of cases; a. fr.

אֲזַד(= אזז √אז; cmp. אזל I; גז, חז, עז, חצד) to be cut off; to go apart, be gone. Sabb.34b; a. fr. ואזדו לטעמייהו they differ (cmp. פלג), each following his own principle (or consistent with opinions elsewhere expressed). Ned.41a שיתא אזדו (Rashi אזלו ליה) six of them are gone (escaped his memory). Bets.10b אזדו לעלמא disappeared (Ms. M. אזלו; 11a אזלו). Meïl. 17b נפק אזדא Ar. (read אזד, ed. אזל) he went out and away. V. אֲזֵל.

אֲזַד(= אזז √אז; cmp. אזל I; גז, חז, עז, חצד) to be cut off; to go apart, be gone. Sabb.34b; a. fr. ואזדו לטעמייהו they differ (cmp. פלג), each following his own principle (or consistent with opinions elsewhere expressed). Ned.41a שיתא אזדו (Rashi אזלו ליה) six of them are gone (escaped his memory). Bets.10b אזדו לעלמא disappeared (Ms. M. אזלו; 11a אזלו). Meïl. 17b נפק אזדא Ar. (read אזד, ed. אזל) he went out and away. V. אֲזֵל.

אָפֵס(אָפֶס) (b. h., √פס, v. פסס to cut off) 1) to be gone.(As a noun: there is an end of …) B. Bath. 111a אפס (דברי) זכריה (v. Rabb. D. S. a. l.) (the words of) Zachariah (to whom you refer as an authority) are (is) gone, i. e. they are no authority. 2) homiletically used as though a Greek word (ἄφες) let go, leave alone. Pesik. Vattomer p. 130a> (ref. to heäfes, Ps. 77:9) לשון יוני הוא כמד״א אָפֵיס it is a Greek word, as if you were to say, afes (let alone); Lam. R. to I, 2 וכמד״א אמר אפס (strike out ואמר, a. read אפיס); Ex. R. s. 45 לשון יוני אפס הניח in Greek aphes means, (he) let go; Yalk. Ps. 816.(Gen. R. s. 40 (ref. to efes Jud. 4:9); omitted in Yalk. Gen. 67,an interpolation from passages quoted above.

אָפֵס(אָפֶס) (b. h., √פס, v. פסס to cut off) 1) to be gone.(As a noun: there is an end of …) B. Bath. 111a אפס (דברי) זכריה (v. Rabb. D. S. a. l.) (the words of) Zachariah (to whom you refer as an authority) are (is) gone, i. e. they are no authority. 2) homiletically used as though a Greek word (ἄφες) let go, leave alone. Pesik. Vattomer p. 130a> (ref. to heäfes, Ps. 77:9) לשון יוני הוא כמד״א אָפֵיס it is a Greek word, as if you were to say, afes (let alone); Lam. R. to I, 2 וכמד״א אמר אפס (strike out ואמר, a. read אפיס); Ex. R. s. 45 לשון יוני אפס הניח in Greek aphes means, (he) let go; Yalk. Ps. 816.(Gen. R. s. 40 (ref. to efes Jud. 4:9); omitted in Yalk. Gen. 67,an interpolation from passages quoted above.

טְהֵר, טְהַרch. sam(טהר, טהרto be bright, to glitter), 1) to be clean (usually דכי). Ber.2b וט׳ גברא, v. infra. 2) to be cleared away, be gone. Ib. 2a, sq. (ref. to Lev. 22:7 ובא השמש וטהר) ממאי דחאי … והאי וטהר ט׳ יומא דלמא … ט׳ גברא how do you know that this uba hash-shemesh means his sunset (the finished sunset of the seventh day, v. Ms. M. in Rabb. D. S. a. l.), and vtaher means, the day is gone; may be uba means the approach of his evening (beginning sunset. Tosaf. a. l.; Rashi: the arrival of his (eighth) morning), and vtaher (referring to the man) means, the man becomes clean (by means of his sacrifice, Rashi). 3) (denom. of טִיהֲרָא) to be noon-time. Yoma 59a, a. e., v. טִיהֲרָא a. next w. Pa. טַהֵר to declare clean. B. Mets.84b טַהֲרִינְהוּ he declared them clean.

טְהֵר, טְהַרch. sam(טהר, טהרto be bright, to glitter), 1) to be clean (usually דכי). Ber.2b וט׳ גברא, v. infra. 2) to be cleared away, be gone. Ib. 2a, sq. (ref. to Lev. 22:7 ובא השמש וטהר) ממאי דחאי … והאי וטהר ט׳ יומא דלמא … ט׳ גברא how do you know that this uba hash-shemesh means his sunset (the finished sunset of the seventh day, v. Ms. M. in Rabb. D. S. a. l.), and vtaher means, the day is gone; may be uba means the approach of his evening (beginning sunset. Tosaf. a. l.; Rashi: the arrival of his (eighth) morning), and vtaher (referring to the man) means, the man becomes clean (by means of his sacrifice, Rashi). 3) (denom. of טִיהֲרָא) to be noon-time. Yoma 59a, a. e., v. טִיהֲרָא a. next w. Pa. טַהֵר to declare clean. B. Mets.84b טַהֲרִינְהוּ he declared them clean.

טְהֵר, טְהַרch. sam(טהר, טהרto be bright, to glitter), 1) to be clean (usually דכי). Ber.2b וט׳ גברא, v. infra. 2) to be cleared away, be gone. Ib. 2a, sq. (ref. to Lev. 22:7 ובא השמש וטהר) ממאי דחאי … והאי וטהר ט׳ יומא דלמא … ט׳ גברא how do you know that this uba hash-shemesh means his sunset (the finished sunset of the seventh day, v. Ms. M. in Rabb. D. S. a. l.), and vtaher means, the day is gone; may be uba means the approach of his evening (beginning sunset. Tosaf. a. l.; Rashi: the arrival of his (eighth) morning), and vtaher (referring to the man) means, the man becomes clean (by means of his sacrifice, Rashi). 3) (denom. of טִיהֲרָא) to be noon-time. Yoma 59a, a. e., v. טִיהֲרָא a. next w. Pa. טַהֵר to declare clean. B. Mets.84b טַהֲרִינְהוּ he declared them clean.

מַנְהִיגm. (נָהַג) leader, director. Gen. R. s. 39, beg.; a. e. תאמר שהעולם הזה בלא מ׳ is it possible that this world has no leader?B. Bath.91a sq. אוי … שאבד מַנְהִיגוֹוכ׳ woe to the world (humanity) whose leader is gone, woe to the ship whose captain is gone!; a. e.Pl. מַנְהִיגִים. Gen. R. s. 24 דור ודור ומַנְהִיגָיו generation after generation and their several leaders. Ib. s. 12 ברא הן ומַנְהִיגֵיהֶן created them (the heavens) and their directing agencies, v. נַוְוטָא.V. נָהַג.

מַנְהִיגm. (נָהַג) leader, director. Gen. R. s. 39, beg.; a. e. תאמר שהעולם הזה בלא מ׳ is it possible that this world has no leader?B. Bath.91a sq. אוי … שאבד מַנְהִיגוֹוכ׳ woe to the world (humanity) whose leader is gone, woe to the ship whose captain is gone!; a. e.Pl. מַנְהִיגִים. Gen. R. s. 24 דור ודור ומַנְהִיגָיו generation after generation and their several leaders. Ib. s. 12 ברא הן ומַנְהִיגֵיהֶן created them (the heavens) and their directing agencies, v. נַוְוטָא.V. נָהַג.

נְפֵיש(interch. with פּוּש a. פְּשֵׁי, q. v.) 1) ( to be blown up, to be large; to increase. Targ. Ex. 1:7; a. e. Imper. פּוּש. Targ. Gen. 1:28; a. e. 2) ( to be blown away, to be gone. B. Bath. 121a; Ned.78a אתא לנהרדעא … נ׳ Ar. (ed. ולא אשכחיה) he came to N. to see R. S.; he was gone. Af. אַפֵּיש (interch. with אָפֵיש, a. אַפְשֵׁי) to extend, enlarge. Targ. Gen. 48:4 (some ed. מַפְשִׁי׳). Targ. Y. Num. 19:6 אַפּוּשֵׁי; a. fr.Men.23b דא׳ לה תבלין טפיוכ׳ when he made the quantity of spices larger than Bets.7a אַפּוּשֵׁי … לא מַפְּשִׁינָן (or אֲפוּשֵׁי … מַפְשִׁי׳) we must not extend the range of unclean things by rabbinical enactments. Sot.26a אפושי … לא לִיפַּש we ought not to increase the number of illegitimate births (by allowing intermarriage between bastards). B. Bath.12b בעינא דא׳ אריסי (Rashi ניחא לי לאפושי) I desire (it is an advantage to me) to have a large number of tenants around me (whom my neighbor must employ). Ib. אפושי לאו מילתא היא this plea about a large number, is no plea; a. e.Y.Kil.IX, 32c top; Y.Keth.XII, 35b top נַפֵּיש לר׳וכ׳ let us make room for R. H.

נְפֵיש(interch. with פּוּש a. פְּשֵׁי, q. v.) 1) ( to be blown up, to be large; to increase. Targ. Ex. 1:7; a. e. Imper. פּוּש. Targ. Gen. 1:28; a. e. 2) ( to be blown away, to be gone. B. Bath. 121a; Ned.78a אתא לנהרדעא … נ׳ Ar. (ed. ולא אשכחיה) he came to N. to see R. S.; he was gone. Af. אַפֵּיש (interch. with אָפֵיש, a. אַפְשֵׁי) to extend, enlarge. Targ. Gen. 48:4 (some ed. מַפְשִׁי׳). Targ. Y. Num. 19:6 אַפּוּשֵׁי; a. fr.Men.23b דא׳ לה תבלין טפיוכ׳ when he made the quantity of spices larger than Bets.7a אַפּוּשֵׁי … לא מַפְּשִׁינָן (or אֲפוּשֵׁי … מַפְשִׁי׳) we must not extend the range of unclean things by rabbinical enactments. Sot.26a אפושי … לא לִיפַּש we ought not to increase the number of illegitimate births (by allowing intermarriage between bastards). B. Bath.12b בעינא דא׳ אריסי (Rashi ניחא לי לאפושי) I desire (it is an advantage to me) to have a large number of tenants around me (whom my neighbor must employ). Ib. אפושי לאו מילתא היא this plea about a large number, is no plea; a. e.Y.Kil.IX, 32c top; Y.Keth.XII, 35b top נַפֵּיש לר׳וכ׳ let us make room for R. H.

נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.).

נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.).

סֵבֶרm. (b. h. שֵׂבֶר; סָבַר) 1) hope. Gen. R. s. 91 (ref. to Gen. 42:1) אל תהי קורא יש שבר אלא יש ס׳ … שסִבְרוֹוכ׳ read not yesh sheber (there is corn) but yesh seber (there is hope), v. אִסְפַּקְלַרְיָא. Sifra Aḥăré, Par. 9, ch. XIII ושמא תאמר אבד סִבְרִי ואבד סכויי … אני סִבְרְךָוכ׳ lest thou say, my hope is gone, my outlook is frustrated, therefore it reads, ‘I am the Lord, I am thy hope Yoma 72a אבד סִבְרָן ובטל סכויין their prospect of restoration is gone Erub.21b אבד סִבְרָםוכ׳ they are beyond hope (of return to God) B. Mets.33b פסק סברם ובטל סכוים there is no hope for them ; Yalk. Is. 371 … שכרן … שיכויין (read שִׂבְרָן). 2) with פָּנִים, brightness, friendly expression; in gen. countenance. Ab. I, 15 הוי מקבל … בס׳ פ׳ יפות receive every man with a countenance of friendliness. Cant. R. to II, 5; a. fr. 3) understanding, plain sense. Yalk. Sam. 158 כך הוא סִבְרוֹ של דבר this is the plain sense of the thing (the common opinion), opp. to עיקרו של דבר the root, the deeper cause; v. סְבָרָא.

סֵבֶרm. (b. h. שֵׂבֶר; סָבַר) 1) hope. Gen. R. s. 91 (ref. to Gen. 42:1) אל תהי קורא יש שבר אלא יש ס׳ … שסִבְרוֹוכ׳ read not yesh sheber (there is corn) but yesh seber (there is hope), v. אִסְפַּקְלַרְיָא. Sifra Aḥăré, Par. 9, ch. XIII ושמא תאמר אבד סִבְרִי ואבד סכויי … אני סִבְרְךָוכ׳ lest thou say, my hope is gone, my outlook is frustrated, therefore it reads, ‘I am the Lord, I am thy hope Yoma 72a אבד סִבְרָן ובטל סכויין their prospect of restoration is gone Erub.21b אבד סִבְרָםוכ׳ they are beyond hope (of return to God) B. Mets.33b פסק סברם ובטל סכוים there is no hope for them ; Yalk. Is. 371 … שכרן … שיכויין (read שִׂבְרָן). 2) with פָּנִים, brightness, friendly expression; in gen. countenance. Ab. I, 15 הוי מקבל … בס׳ פ׳ יפות receive every man with a countenance of friendliness. Cant. R. to II, 5; a. fr. 3) understanding, plain sense. Yalk. Sam. 158 כך הוא סִבְרוֹ של דבר this is the plain sense of the thing (the common opinion), opp. to עיקרו של דבר the root, the deeper cause; v. סְבָרָא.